Sydney, AUSTRALIA â For millennia, bark cloths harvested from paper mulberry trees have been used to wrap babies and bury elders, and are presented with gratitude to ceremonial hosts across Oceania.
And now artist LĂ©uli EshrÄghi has taken them into the 21st century, in a digital incarnation that tells a story about pride and hope.
The Queensland-born Samoan-Persian EshrÄghi (who uses the gender-neutral Samoan term âiaâ â similar to the non-binary English pronoun âtheyâ) wants this art to âelevateâ what Samoan people are capable of.
Artist LĂ©uli EshrÄghi. Credit:Rhett Hammerton via Sydney Morning Herald
"I feel like in Australia, if youâre from the islands you have to be a security guard or a footy player, rather than a novelist or poet,â says EshrÄghi. âYet people from the Pacific have been here almost from the First Fleet.
âI would like the sense of possibility and hope to be transmitted to people viewing the work, to see Samoans and other peoples in the region as complex.â
Bark cloths made today have lost âscale, complexity and vitalityâ compared to those from past centuries, says EshrÄghi, who has instead created âmoving bark clothsâ: animated motifs, line work, cross hatching and moons from bark cloths in museum collections as part of a digital artwork called AOAULI â which means midday â for the Australian Centre for Contemporary Artâs Open series of online works.
AOAULI includes dozens of hyperlinks to texts, playlists, poems, videos and artist interviews exploring the history of Samoan and Pacific contemporary art.
Born to a Samoan mother and a father from the persecuted Iranian BahĂĄ'Ă minority, EshrÄghi, 34, sees bark cloth as part of a broader storytelling canvas that includes photography and moving image.
EshrÄghi now lives in Alice Springs but grew up in rural Queensland and northern New South Wales, living between the age of eight and 10 in Samoa.
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